"What is the practice when the principles are missing?...'Yes, yes, yes, we agree, we share the same Credo, etcetera. Yes, but when we find ourselves in the world, then one must adjust oneself to the level of the others, one must live with the others, if not, you will never convert others.' To say this is a total error!...Popes have perceived the danger of those Catholics that are elusive because they claim, when one wants to corner them: 'No, no, I agree.' But afterwards, they come to terms with the enemies of the Church...they are traitors...more dreadful than avowed enemies...they divide the minds, destroy unity, weaken strengths that, instead, should be all together coordinated against the enemy...You will be told that it is you who cause division, but it is not possible to divide when one abides in the Truth...those who divide are those who try to diminish the Truth in order to find agreement with everyone...Those who have it wrong must convert to the Truth and should not try to find common grounds between Truth and error..." (Abp. Lefebvre, Spiritual Conference, Econe, Jan. 1974).
"Catholic liberals have kept on saying that their will for Tradition is equivalent to that of most intransigent persons. The compromise they have sought is not theoretical but practical....They always come back to this reasoning. They are telling us: 'See, we are shepherds. We accept the reality, we are concrete people, we are practical!' But what is this practice? The practice is the implementation of principles with the help of the virtue of prudence, it is nothing other than that.
"What is the practice when the principles are missing?...'Yes, yes, yes, we agree, we share the same Credo, etcetera. Yes, but when we find ourselves in the world, then one must adjust oneself to the level of the others, one must live with the others, if not, you will never convert others.' To say this is a total error!...Popes have perceived the danger of those Catholics that are elusive because they claim, when one wants to corner them: 'No, no, I agree.' But afterwards, they come to terms with the enemies of the Church...they are traitors...more dreadful than avowed enemies...they divide the minds, destroy unity, weaken strengths that, instead, should be all together coordinated against the enemy...You will be told that it is you who cause division, but it is not possible to divide when one abides in the Truth...those who divide are those who try to diminish the Truth in order to find agreement with everyone...Those who have it wrong must convert to the Truth and should not try to find common grounds between Truth and error..." (Abp. Lefebvre, Spiritual Conference, Econe, Jan. 1974). “So by way of conclusion, either we are the heirs of the Catholic Church, i.e., of Quanta Cura, of Pascendi, with all the Popes down to the Council and with the great majority of bishops prior to the Council, for the reign of Our Lord Jesus Christ and for the salvation of souls; or else we are the heirs of those who strive, even at the price at breaking with the Catholic Church and her doctrine, to acknowledge the principles of the Rights of Man, based on a veritable apostasy, in order to obtain a place as servants in the Revolutionary World Government. That is it. They will manage to get quite a good place as servants in the Revolutionary World Government because, by saying they are in favour of the Rights of Man, religious liberty, democracy and human equality, clearly they are worth being given a position as servants in the World Government.” (Archbishop Lefebvre, address to his priests at Econe, 1990)
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